Contents:

 

 

Billy Bragg:
Looking for a new England

(NSS 17.03.1995)


(On cover)
Billy Bragg goes looking for a new England

(On p3 Contents)
14 Looking for a new England
Why should the left be scared of patriotism? Billy Bragg believes that we shouldn't allow Englishness to become the preserve of the far right.

(On p14)
Looking for a new England

(intro)
Why should the left be scared of patriotism? Billy Bragg believes that we shouldn't allow Englishness to become the preserve of the far right.
(photo capture)
Are we in England unable to join the struggle for devolution because we are squeamish about hoisting the flag of St George?

 
(text)  
I have had a troubling few weeks reading New Statesman & Society. First, Tony Benn
[1] asserts he doesn't believe in Englishness because he is a socialist and then, last week, Keith Flett chimes in with: "As an international socialist, I hate Englishness." Do they mean that they cannot be English and a socialist in the same way that it is incompatible to follow the teachings of Jesus Christ and be a capitalist? Or are they stating that as a socialist you must also be an internationalist and therefore must have no truck with any one national identity? Well, I certainly consider myself to be a socialist, I aspire to be an internationalist and there is no escaping the fact that I am English, so does that make me a walking contradiction? I would expect a resounding yes from the likes of Michael Portillo [2] , but I increasingly find myself isolated from the left on this issue too.
      While the Welsh, Scots and Irish take part in a continual debate about their perceptions of nationhood, no one outside of the Eurosceptics gave "Englishness" much thought until the events at Lansdowne Road [3], and there then ensued several weeks of hand-wringing as left commentators queued up to express our national shame. This knee-jerk reaction is counter-productive for several reasons.
      First, by attempting to distance ourselves from "Englishness", we are allowing the far right to dominate the agenda by portraying racism and fascism as a natural progression from patriotism.
      Second, as internationalists, we believe passionately in a multicultural society. Surely the basis of this is the belief that when different cultures interact, both are enriched? Our own culture has as valid a place in the mixture as any other. If we deny it, we are encouraging the retreat into heritage culture, where our past is sanitised and sold to us on a kings and queens of England tea-towel.
      Third, the definition of "Englishness" will become increasingly important in coming years. A new generation of Tories are digging in to make the defence of the Union the big political issue of the next decade. Are we in England going to sit by and watch the Scots, Welsh and Irish struggle for devolution, unable to join in because we are squeamish about hoisting the flag of St George?
      Now I am sure that most of the NSS readership react with the same revulsion as I do when I see the flag tattooed on rippling biceps, but shouldn't our first reaction be anger--anger that our national flag has been made into a racist symbol? To see it wielded as something akin to a swastika outrages me because England doesn't belong to the fascists, xenophobes and Tories; it belongs to us all.
      Does this mean that we do have a collective responsibility for what happened at Lansdowne Road? Well, violence at football matches is not a trait of "Englishness", but the lame excuse for it is. Anyone who read the pathetic attempts at justification made by the perpetrators will recognise something of our national malaise: "We did it for England", "It makes you ***king proud to be English." They think that they are fighting for their country, and somehow representing us all—a warped view for which some commentators, while condemning them, seem to offer tacit support. But they are not "our" boys or even "our" hooligans.
      How come the followers of Ireland don't feel the need to punch foreigners in the face in order to support their country? You can't say it's because they are any less enthusiastic about football.
      Of all the school subjects, history is by far the most political. The state has those formative years in which to drill us into their version of our national story before we can learn that there are many histories in this country. Sadly, most people are quite happy to go through life without questioning the one the state provided, particularly if, as in our case, it tells us that we once ruled half the world and that wee were jolly good at it, too. Our imperial history backs up the playground prejudices that spawn racism.
      In Scotland and Wales, nationalism takes the form of a popular movement for independence from England, while here it manifests itself as the old sweaty sock of imperialism. But we English deserve our independence too, from the imperial state that we live in. For although the British Empire has officially ceased to exist, the machinery that ran it is still mostly intact. More importantly, the mentality that encouraged us to feel ourselves the dominant world power still haunts the land. No one who witnessed the change in Mrs Thatcher's fortunes after the Falklands war could doubt that [4].
      Every other major European country has made a significant break with the 19th century. Either revolution, defeat in war or the new broom that followed liberation has allowed our neighbours to distance themselves both historically and psychologically from their imperialist past. The people of Britain tried to make this transition themselves in 1945. By rejecting the victorious Churchill at the ballot box [5], popular opinion in this country was voting for a fresh start. They never got it. Instead, the piecemeal retreat from empire allowed those who benefited most from hundreds of years of slavery and exploitation to carry on with their fortunes and reputations intact.
      Since then, the establishment has fought a very effective rearguard action to ensure that the empire is taught in the classroom as a romantic mixture of force of arms and free enterprise. They have little reason to stir from their imperial dreaming, but recently they have had cause to alarm. Federalism in Europe, devolution in Britain and, most threatening, peace in Ireland, have forced them to put their wagons in a circle and start sniping at anyone who threatens the Union. Just as we are still socialists, despite the collapse of the Soviet Union, they remain implacably imperialists, though they no longer have an empire.
      If we are serious about reforming the constitution and dealing with the democratic deficit in this country, then we have got to get to grips with the institutions that these reactionaries hold most dear. And by allowing them to set the agenda on "Englishness", we risk alienating the majority who think of themselves as patriotic and also believe in a society based on equality and accountability.
      We have to grasp the thorny rose of our English identity and start drawing inspiration from contemporary, multicultural England. I don't claim to know what "Englishness" actually means, and if some people find comfort in John Major's recent references to warm beer and spinsters cycling home from evensong then that is OK by me.
      I just happen to think that they are cycling to Shoreham harbour to lay down in front of the veal-calf lorries [6]. That is my England, the one in which the popular anger at corporate greed can induce a Conservative Prime Minister to contemplate legislation to kerb executive perks and pay.
      Now doesn't that make you ***king proud to be English?
 


Three weeks later (NSS, 7.04.1995, p42/43) this reply appeared in the Letters pages:

Mike Hennessey: Accidentally English?

Billy Bragg ("Looking for a new England", 17 March) makes a valiant attempt to find some redeeming element in patriotism, but his arguments just don't stand up.
      Presumably, Bragg would be equally proud of his country had he been born an Ethiopian, an Estonian or an Ecuadorian. If not, then the inference is that it is somehow better to be English than to belong to another nation—a view that aligns him with the "my country right or wrogn" brigade. This makes patriotiosm virtually indistinguishable from xenophobia.
      Of course, it is possible to be a socialist, an internationalist and English at the same time, but whereas embracing socialism and internationalism represents an act of will, one has no control over the location of one's birth, so how can one be proud or ashamed of it?
      Bragg suggest that, for the English, not to be patriotic is to deny English culture. Total nonsense. My appreciation of English culture has nothing to do with where I was born, just as I can appreciate French and German culture without being French or German.
      Equally, the whole question of supporting one's national football team is morally suspect. To champion England, irrespective of how well or badly the team plays, simply because one happens to have been born in England is absurd. What about showing enthusiasm for good football, whichever side produces it?
      Bragg says that the fact the some English people are prepared to lie down in front of veal calf lorries makes him "***king proud to be English". But people who dispatch the calves to their grisly fate are as English as the protesters.

Mike Hennessey, Durchhausen, Germany

 


 

Billy Bragg:
I am looking for a new England

Why is it that the English need the Scots to help them
define their own sense of nationality?

(NS 26.07.1996)

    I was delighted to read in last week's NS diary a call for the reinstatement of the annual England—Scotland football match, although I fear that—because it came from north of the border—it may have offered comfort to those Englishmen who believe the Scots need us in order to give true meaning to their Scottishness. Any casual observer of our recent encounter on the football pitch will have noticed that, paradoxically, we need them, too. You might consider the new-found atmosphere of self-respect among the English to be purely down to the efforts of Shearer, Seaman, Venables and co, but I would argue they were merely the people who benefited most from the magnanimity that the Scots showed us by returning once again to Wembley.
    A month or so before Euro 96 began I was reading Brian Gardner's moving anthology of second world war poets, The Terrible Rain, when I came across a poem simply called England. It was written in 1938 by A S J Tessimond and describes a nation still very recognisable today. It closes with the lines:
        England, the snail that's shod with lightening
        shall we laugh or shall we weep?

    A chill ran down my spine as I contemplated those damning lines. I thought of the goal San Marino scored against us and the 2—0 defeat at the hands of the US. I recalled the dull, goalless friendly against Croatia that I had sat through in an almost empty Wembley Stadium a few months before. The imagery of those lines hung like a grey cloud over that spurious warm-up game against the Eleven Men of Hong Kong, or whatever bogus name they went under, and it finally came home to haunt me when we were unable to finish off Switzerland in the opening match of the tournament itself. The England team looked set to continue performing like Nike-sponsored molluscs, when who should come walking proud out of the Wembley tunnel in the nick of time but the Old Enemy themselves. By Christ, did we need them.
    First, they deserve our thanks for not gloating over the tabloids' criticism of the English team before the match. In television interviews the Scottish players were the epitome of professionalism, commenting only on the pressures and the pettiness of the English press. Second, they were well up for it. No way were they coming to play for a boring draw. Sure, they wanted desperately to qualify for the knockout stage of the competition, but no Scottish team had yet managed that feat. If fate decreed that they had to go home without the cup, then stuffing the English at Wembley would take the sting out of their disappointment.
    Also they have a better national anthem than us. What is the problem with the English FA? If its Scottish counterpart recognises that "God Save The Queen" is the national anthem of Britain, not Scotland, then why can't we be provided with a suitable song for the English to sing? It's not as if anyone actually enjoys singing "God Save The Queen". The only things that could be said in its favour are that it has only the one verse and everybody knows the tune, but then you could say the same about most of the dance music you hear on Top of the Pops every Friday night. Maybe I wouldn't mind it so much if she could be bothered to turn up to here us all singing about her, but it never fails to make me feel like a vassal rather than a citizen. I envy the Scots their "Flower of Scotland". It tells us something about them and their aspirations, rather than their rulers.
    And don't they sing that song of theirs with pride? The English tabloids reached back to the 1940s in a massively misjudged attempt to whip up some anti-German feeling, but the Scots have much longer memories than that. I saw a banner at the England—Scotland game bearing the numbers 13 and 14. Was this some prediction of the game's outcome, or the score of some 19th-century encounter between these ancient rivals? No, it was the date of the battle of Bannockburn. Who do you think you are kidding Mr Plantagenet? Don't mention the middle ages.
    The singing of "Flower of Scotland" in Wembley Stadium, broadcast live around the world, was a wonderful slap in the face of the Union. I was almost moved to join in. I admit to feeling some frustration, though, when the television camera dwelt solely on the faces of the English team during "God Save The Queen". I desperately wanted to know if any of the Scots players would express their loyalty to the Crown. Perhaps even more fascinating would have been to seek out the faces of those Rangers fans among the crowd to see if the most notoriously Unionist football supporters in Britain could stomach singing the loyalist anthem with the English team after giving it loads during "Flower of Scotland". I doubt television viewers would ever have witnessed a starker illustration of the reality of loyalism; that the Queen belongs to the English and by expressing loyalty to the Crown, Scottish Unionists are merely expressing their loyalty to the English status quo.
    It was the presence of the Scots team in our qualifying group that allowed these exquisite anomalies in the fabric of our united kingdoms to be witnessed by millions as they were aired in the midsummer daylight. Had we been drawn in a group without Scotland I fear the English team performance might never have risen above mollusc level.
    And their supporters had a salutary effect on us, too. They came to this tournament proudly proclaiming their well-earned reputation for being better behaved than the English. They made much of getting on famously with the Dutch during their opening game and their behaviour in London was exemplary. On my way to Anfield for the Italy—Russia game I picked up a free card that showed a photo of a tartan-bedecked fan kissing a policewoman. "Scottish supporters," it read. "Best behaved inside the ground. Best behaved outside too."
    That didn't seem to be a boast on the part of the Scots, more a reminder. Yet whoever it was at Euro 96 who had these printed up was obviously hedging their bets, for beneath the picture was printed the Crimestoppers' hotline number, just in case you happened to bump into any of these well-behaved chaps. Welcome to England, lads.
    I managed to get a ticket for the England—Holland game and, once seated inside the stadium, was astonished to be confronted with a sea of flags of St George. In 1966 England supporters waved the Union Jack almost exclusively, yet this time it was hardly to be seen. Even in recent years the British flag has been draped, more often than not, around the shoulders of our travelling supporters. So who do we have to thank for this sudden recognition of our true identity? Well it wasn't Baddiel, Skinner and that bloke out of the Lightning Seeds. Again, we have the presence of the Scots to be thankful for. It would have been quite acceptable to wave the old red, white and blue if we were up against anyone else, but when confronted by massed saltire flags and Scottish standards it became important for English men and women to identify themselves with something other than the Union Jack.
    True, it is easier to paint the Cross of St George on your face than the British flag, but if we English are ever to come to terms with our role in the Union—and until we do the other nations have little hope of getting any understanding from Westminster—then we must start recognising who we are. As long as we remain largely uncomfortable about being English we will always be seeking the security blanket that our sense of Britishness offers. Yet we only became British relatively recently, as a means to end centuries of intermittent warning between England and Scotland. By settling on the name "British", merchant capital north and south of the border had much to gain. Instead of fighting each other, the merchants could plant their newly devised flag on far-flung battle lines and build themselves an empire.
    Without the British Empire though, our reasons for being British start to lose their meaning. This historical process is something that is keenly felt by the establishment. As British institutions become more and more identified with the old order, the staus quo is threatened from within and without by demands for devolution at home and the federal agenda in Europe. Having spent centuries entrenching its powers, the establishment is not about to let it all slip away. It is already laying the ground for a red, white and blue election, which will allow it to make a big play of refusing to surrender Britain's souvereignty, while at the same time shouting "Traitor!" at those in the United Kingdom who want their souvereignty back. And you can already hear its battle-cry in the negative campaigns emanating from Conservative Central Office—"And always keep a hold of nurse for fear of finding something worse."
    For the notion of the United Kingdom is beginning to break down. To the Welsh and the Scots it is obvious how to hasten this process. For we English who wish to see a new constitutional relationship between our countries, the path forward is not so clear. On the left, any expression of national identity is bound to be tainted by fears of national chauvinism and racism. But if we continue to leave the flag of St George out on the fringes of our society, we are allowing the right to dictate what is and what is not English.
    If Wales and Scotland get the freedom they want, unless we wish to become some sort of British rump we, too, will be out of the Union. Once we realise that, the next step is to ask what kind of England we want to live in, because our national identity remains to be defined. We need to grasp the nettle of this question and make English an inclusive identity rather than and exclusive nationality.
    While we wait for that debate to pick up momentum, let us thank the Scots for showing that a sense of national pride can be a great asset in a modern society. They have rediscovered their dissenting traditions and tapped into them to oppose the British state. By their presence at Wembley Stadium they have offered us the opprtunity to do more than just wave the flag of St George again with little trace of embarrassment.


 


A week later (NS, 2.08.1996, p36/37) this letter appeared in the New Statesman:

Paul Richards: Inclusive Patriotism

    Billy Bragg rightly calls for the English to reassert their sense of national identity, but also points at the heart of the paradox ("I am looking for a new England" 26 July).
    Englishness is seldom expressed as a pride in nationhood and shared culture. It is rarely a pride in England's past achievements and confidence about the future. It is usually expressed by what it is not: not Welsh, not Scottish, not French nor German. At the xenophobic extremes it is expressed by hatred and intolerance, from the Tory right wing, to the football hooligans (who are proud to be British, as long as it doesn't include anyone from Wales, Scotland, Ireland, anywhere in the north of England, anyone without a white face).
    There is no contradiction between a love of country and a desire to see the lot of ones fellow countrymen and women improve, between socialism and patriotism.
    It is a great outrage that patriotism has been expropriated for the Conservative Party, and that the left feels uncomfortable about being patriotic. There is nothing patriotic about letting homelessness and unemployment spiral out of control, or in undermining our national institutions, our schools and hospitals. There is nothing patriotic about playing fast and loose with the economy for narrow party advantage, as the Conservative government is doing.
    As Billy Bragg once sang:"shame upon the patriot / when the mark of the bulldog breed / is a family without a home / and a pensioner in need."

 


Sources:

New statesman & society
London : Statesman & Nation Publ. Co.
ISSN 0954-2361

New statesman
London : New Statesman
ISSN 0954-2361

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